Justice and Rights

• What is the ruling on the saying and thinking that "Islam is a personal, individual matter" and that neutralizing religion from life is a sign of national progress, and is one who says and thinks this considered a disbeliever?
• Will the wronged disbeliever be avenged upon the oppressing Muslim on the Day of Resurrection, and will disbelievers be avenged upon one another, and will the animal be avenged upon humans?
• What is the ruling on repaying an old loan with the current currency if its purchasing power differs significantly from the value of the currency borrowed at that time?
• Is obedience to a husband who does not spend the night with his wife, does not want to have children with her, and forces her to relinquish her right to justice, obligatory?
• Will animals be subject to retribution on the Day of Resurrection, and if so, how would that happen when they are not held accountable (for their deeds)?
• What is the benefit of the expressions "and let them fear" (wa l-yakhshaw) and "fear" (khafu) in verse 9 of Surat An-Nisa, and are there simplified books for understanding the words of the Qur'an and the relationship between its verses?
• Does saying to someone who harms you with words or deeds, "May Allah forgive you," make you earn a good deed from them or have a bad deed subtracted from you? Is this statement wrong? Is there anything in religion that would make this happen in this life?
• How should I deal with my wife's disinterest in marital intimacy, which drives me to consider another woman, along with my fear of falling into the forbidden (haram) and my financial inability?
• Does not responding to insults and curses indicate a weak personality, and what is the best way to preserve one's dignity, and how did the righteous predecessors deal with curses and insults?
• Is it permissible for a woman to seek a divorce (khulʿ) from her husband due to his old age? Is a man who does not provide for his wife or give her her rights considered disobedient (nashiz)? And should a woman give up part of her right in exchange for this disobedience?
• Is a devout Muslim with homosexual tendencies entitled to live a dignified life, equal to others, and how should he deal with those who disparage him and accuse him of apostasy, while adhering to Islamic law and avoiding grave sins?
• Is it permissible for the husband to demand an increase in his share of the marital home from the price paid for the purchase of the wife's father's house, after he had been content with the division, and what is the ruling on his demand for the wife's private money, her scholarships, and the children's grants?
• Why did Islam legislate marriage to more than one wife?
• Is a wife's refusal to live with another wife considered apostasy from Islam, and is it permissible for her to seek a divorce in this situation?
• How can a husband be just between two wives, one of whom strives for his comfort, while the other deliberately spoils his serenity, given his commitment to justice in material matters and lodging as much as possible, especially when the first wife tells him that she cannot continue except on a certain condition, despite her causing the disruption of his life?
• Why was slavery not forbidden in Islam, and how is it permissible to cohabit with a slave woman without marriage, and does she have the right to choose her husband?
• How much monthly alimony is due to each wife and her children to achieve justice, taking into account the number of wives and children and their needs, the existence of relatives who have rights of kinship and the rights of Allah, and the questioner's salary of 28,000 Riyals?
• Does Ibn al-Qayyim's discourse on sodomy and its incorrigible corruption contradict Allah's attributes of Justice and Mercy, especially if a person is homosexual due to harassment or reasons beyond their control and has not committed the act, taking into consideration the rights of homosexuals in Islam and their right to repentance and a dignified life, and is homosexuality an illness that has a religious and scientific cure?
• Is it permissible for the husband to marry another woman before consummating the marriage with the first wife, and does she have the rights of a wife with whom the marriage has been consummated?
• Is it impossible to apply the Islamic penal code (Hudud) in a country where the majority of its population (85%) are Muslims and its rulers are Muslims, simply because it is a multi-religious state?
• Is a wife who left her husband's home without his permission, after a dispute in which she was the cause, and refused to return despite the husband providing all her rights and his attempts at reconciliation, and whose behavior changed, and who demanded a divorce, considered disobedient (nashiz) and rebellious (ʿāṣiyah) in Islamic law?
• What is the legitimate legal basis for the position of women between customs and traditions that undermine their rights and the religion that has treated them justly, and what is the ruling on those who prevent them from inheriting as in some customs, and is the man’s superiority merely in his being male, or are there other qualifications that entitle him to be a guardian over women?
• Is it permissible to allocate a portion of one's property to a son during the father's lifetime to help him support his sisters in the future, and can this be done through a will after the father's death?
• Is a husband obligated to have sexual relations with his first wife, whom he has forsaken for over a year before marrying another, in order to achieve justice between the two wives?