Justice and Rights
141 questions
Is a husband obligated to have sexual relations with his first wife, whom he has forsaken for over a year before marrying another, in order to achieve justice between the two wives?
Does it please Allah that a husband has not spent the night with his second wife for over two years, and has not fulfilled her conjugal rights due to concealing the marriage from his first wife? And is the second wife entitled to inform the first wife?
Do the grandchildren designated in the waqf have a share in the waqf bequest, or is their share limited to movable and immovable property that can be divided and sold, and what is their total share of the inheritance?
Is it possible to calculate the inheritance in the case where the deceased left two sons and three daughters, and the father bequeathed to his unmarried daughter a house larger than the houses he bought for four of his children whom he married off?
Is there anything in Islam that guarantees justice for victims of domestic violence among children who have not found their rights in the Quran and Sunnah, similar to the rights of parents? And does the absence of such a guarantee undermine Islam's claim to be a religion of justice and fairness?
Is it permissible to believe that one's lot is bad or that one does not achieve what one desires, and how can one get rid of this feeling?
What is the ruling on taking a portion of money directly from the bank without referring to the agent, especially since the agent has been unfair in distributing the due amounts and has placed the funds in his private account?
What is the ruling on: 1. The mother accepting the father's wrongdoings and remaining silent about them for 45 years? 2. The mother agreeing to the father marrying another woman to benefit from her wealth? 3. The father, mother, and siblings squandering the stepmother's money or even the father's money? 4. The mother turning against the father now, claiming injustice, even though she previously accepted the situation and served the second wife? 5. The mother supplicating against anyone who disagrees with her? 6. The legitimate stance regarding these family mistakes, especially with the questioner and her husband's rejection of them? 7. The status of kinship ties in light of these actions, and does Allah approve of this situation that has affected the questioner's marital life?
What is the ruling on disposing of a car that a son bought with his own money, but its documents are in the name of the father who owns a license that permits him to do so, along with the father's power of attorney to the son? And what if the father dies before the ownership is transferred? And is the father obliged to inform the other heirs if he sells the license to the son? And is he permitted to distribute its price among his children according to their financial situations?
How can one safeguard the rights of one's young children in the event of death to enable them to complete their education? Is it permissible to allocate or gift a business project to them for this purpose, with the possibility of increasing its capital later? Is verbal notification sufficient for this, or must it be put in writing? And is it permissible to allocate a sum from the current income for the marriage expenses of the third daughter?
Why do the angels curse a wife until morning if her husband goes to bed angry with her, while the husband is sinful only if he makes her angry or mistreats her?
How can one deal with a father who is negligent in his financial and emotional duties towards his children after his marriage, especially noting his differential treatment between his children from his first wife and his daughter from the second wife, which negatively impacts their psychological well-being?
Is it permissible for revolutionaries to expel the residents of the Al-Uwaynia region from their lands, burn and loot their homes, and steal their possessions and food supplies, leading to their displacement?
What is the ruling on a wife living separately from her husband in a different residence and completely cutting ties with him due to his persistence in forbidden relationships despite being advised, and does he have any legitimate rights over his wife in this situation?
What should I do about my wife's neglect of the intimate relationship after childbirth, given my fear of falling short in my duties towards her if I marry another?
Is there no justice among people in this world, given the disparities in their provisions for livelihood and the means for worldly and otherworldly affairs, which may afflict some with worry and grief despite their good intentions and diligent supplication? And how can a Muslim continue to supplicate, being certain of an answer, despite a prolonged period of hardship and the lack of change in the situation, taking into account the restless nature of humans and what is stated in the noble Hadith about holding onto one's religion being like holding onto a burning ember?
What is the right of a sick wife who cannot travel upon her husband? And is she compensated in days or in money? What is the ruling on taking her children with the second wife? And if the husband travels with the children of the sick wife, does the second wife have rights in this case?
Is Islam a religion of equality, and has it equalized between men and women, and the free and the enslaved, or not?
Is it permissible, from a Sharia perspective, to overlook accounting errors and discrepancies of low value, such as minor differences (less than one dinar) in payroll and entitlements, which do not warrant investigation or adjustment, and to close the transaction based on the concept of "materiality" in auditing?
Is it considered just and correct for a husband to neglect his wife's right to an independent home and to seek to have children, under the pretext of honoring his parents and covering their expenses, while the wife knows they possess wealth?
How is one who was born into a family that consumes unlawful earnings treated, and the door of supplication is closed in his face, despite his striving for piety? And does his suffering extend to the Hereafter?
Is the wife sinful for asking her husband to divorce his second wife, whom he married for convenience to travel with her, but did not divorce after his travels, claiming that he is in a land of temptation and needs someone to keep him chaste? And what should the wife do to save her home?
Is it permissible to divorce the first wife, towards whom the husband feels nothing, after problems and disputes, while paying her all her dues, given that he has not had children with her, and she rejects the husband's terms and demands terms from him that he cannot meet?
What is the secret behind the divine warning against wrongfully consuming an orphan's property, and the guardian's warning against consuming it by adding it to his own property?