Fostering and Guardianship

• Is the questioner considered sinful for not visiting her father, who raised her, on holidays and when he is ill, especially given the father's anger if she observes hijab in front of him or does not stay with her children at his place due to difficult spatial conditions, knowing that the duty to obey her husband and preserve her family is paramount?
• What is the ruling on adoption in this case, and is the adoptive father considered a mahram to his adopted son's wife and daughters?
• Is a marriage considered null and void if there was no guardian for the wife during the marriage contract?
• Do the four paternal brothers and the wife inherit from the adopted son?
• What is the ruling on a wife serving her husband's mother who lives with her in the same house, is over 60 years old, and has a married daughter and a daughter-in-law from an older son? Is the husband sinful if he leaves his wife to eat alone and, out of filial piety to his parents, eats with them? Is the husband obliged to make his wife ask about his mother in his absence, given that the wife knows the husband's mother is in the same house? Does the wife have the right to say that this is not the right of the mother-in-law?
• Is the adopted mother's failure to breastfeed the child she adopted a reason for her not to be considered his mahram, and for it to be obligatory for her not to appear before him? And what are the rulings related to this situation?
• What are the correct Islamic legal procedures for sponsoring a child born as a result of an assault, given the refusal to register the child under the sponsor's name and the request for a chromosomal analysis of the child?
• Which is better: to continue fostering the adopted child in the hope that the wife's attitude will change, or to return him to the care home, and would there be a sin in returning him?
• Is it permissible in Islam to give my name to my wife's son—replacing his biological father's name—in order to facilitate bringing him to Saudi Arabia and to avoid future discrimination between him and my own children, especially since I intend to raise him as my own?
• What should the heirs lawfully do regarding their grandfather's siblings from whom inheritance was withheld because their father adopted a male child and attributed him to himself?
• Is it permissible to adopt in Islam if the child is nursed by the husband's or wife's sister?
• If a wife who was brought to Saudi Arabia is divorced and has children of fostering age, is her husband entitled to deprive her of her children and permanently deport her from the country, knowing that she is unable to take her children to her home country?
• What is the ruling of the religion on the process of artificial insemination?
• What is the ruling on attributing a child in official documents only to a Muslim family residing in America for the purpose of fostering him, while breastfeeding him and keeping his original name, because American law does not recognize fostering and mandates adoption, out of fear that the child may be adopted by non-Muslim families, which could lead to the loss of his religion? And is there a religious dispensation for this necessity?
• What is the ruling of Islamic law concerning a man who was adopted by his parents, and has come to know that he is the son of zina (fornication/adultery)? Is he obligated to change his lineage and search for his biological parents? What is the ruling on his adoption in the first place? And will the son of zina enter Paradise?
• Is it permissible for an adult adopted son (20 years old) to continue sitting with his adoptive mother (55 years old) who did not breastfeed him?
• Is an adopted girl considered a sister to the husband by Sharia, and is it permissible for her to kiss him as a brother, and is it necessary to disclose the truth of her lineage to whoever proposes to marry her, and is she treated like orphans?
• How can one escape the problem of entanglement in an illicit relationship that led to pregnancy and abortion, then another pregnancy, along with feelings of guilt and despair concerning seeking forgiveness from God?
• What is the ruling on adoption and attributing the adopted child to the one who adopted him?
• What is the ruling of Islamic law concerning how to dispose of the patronymic (kunya) and the profits resulting from the publication of the adopted person's books, the inheritance received from him, and the house bequeathed by him, after the person discovers his true lineage and the details of the adoption?
• Is a female employee sinful for preparing social research reports for families wishing to adopt, given that she is compelled to do so by her manager and informs the families of the impermissibility of adoption in Islam?
• Is it permissible to register a child of unknown parentage—whose mother was raped by Qaddafi's brigades—in the family register after sponsoring him, knowing that he was suckled by the wife's sister?
• Is it permissible to adopt an illegitimate child and give him the family name, provided that he is informed of the truth when he grows up? And does he have the same reward as an orphan?
• What is your advice to a husband who insults his wife and repeatedly curses and raises his voice in front of people and children?