Ghusl

• Is the white fluid that has an odor and dries, considered Madhy or Maniy?
• Is expiation obligatory for someone who swore not to repeat a prayer, then discovered the presence of a barrier preventing water from reaching the skin during ghusl?
• What is the correct way to perform ghusl (ritual bath) after major ritual impurity (janabah), and what is the ruling on acts of worship performed incorrectly due to obsessive thoughts (waswas) about purity?
• ما تفسير حلم مجامعة امرأة دون الشعور بالشهوة والاستيقاظ مع الإحساس بوجود سائل في الملابس دون وجوده، مع العلم بممارسة العادة السرية؟
• A drop of maniy (seminal fluid) was discharged from me. Is ghusl al-janabah (ritual bath for major impurity) obligatory upon me?
• What is the ruling regarding the emission of fluid after watching pornographic films, without masturbation or touching the genitals, and does it necessitate Ghusl if its characteristics do not conform to those of semen?
• Is it permissible for a Muslim to perform ghusl for prayer with seawater when necessary?
• Is it permissible for a person who prays, performs ablution (wudu), takes ritual baths (ghusl), and cleanses himself from pre-seminal fluid (madhi) according to the Shafi'i school of thought, and imitates Ibn 'Uthaymin in the issue of the impurity of alcohol for the purpose of seeking a concession (rukhsa), for his act to be valid with sin, or valid without sin if he imitates one who permits seeking concessions?
• Are there specific days when intercourse is recommended, and is intercourse disliked on Wednesday and Sunday nights and at sunset?
• What is the ruling on an elderly person not performing ghusl for over a month due to the cold, despite the possibility of warming the place?
• 1. What is the ruling on frequent visits and phone calls between fiancés at work for the purpose of getting to know each other regarding general matters unrelated to work? 2. How is the ritual bath (ghusl) performed after menstruation and sexual defilement (janabah)? 3. What is the ruling on one who is absent-minded in their prayer due to religious matters? 4. What is the ruling on a girl's family rejecting a suitor for reasons related to the girl being solely responsible for her family?
• Is it obligatory to perform a full-body ghusl if a slight trace of feces is found on clothing after waking up, given that its excretion was not felt, and is repeating the 'Isha and Fajr prayers valid?
• Is it permissible for a sick person who fears harm from using water to perform tayammum in lieu of ghusl and for every prayer?
• Does the emission of semen necessitate ghusl—even if without pleasure—if it occurs continuously, and likewise, if one feels its emission after urinating or when desiring to defecate?
• What is the ruling on the purity of water used in washing the deceased after it separates from them, and what are the implications of it touching clothes or the body?
• Does touching the penis or buttocks during ghusl necessitate wudu after ghusl, given that ghusl from janabah suffices for wudu whether the person in a state of janabah performs wudu before ghusl or not?
• Is it obligatory to repeat the prayer, ablution (wudu'), and ritual bath (ghusl) when suffering from intrusive thoughts (waswas) that cause one to be unable to complete the intention or actions correctly, such as forgetting the prayer during the takbir, or not wanting to perform ablution with a specific type of water, or doubting the intention of washing the entire limb during ablution and the ritual bath?
• What is the ruling on skin that can be rubbed off from some areas of the body during ghusl (such as the upper back, shoulders, and testicles)? Does it constitute a barrier? And does the presence of a greasy texture or trace on the organs of wudu’, without a physical mass, constitute a barrier?
• What is the ruling on ritual bathing (ghusl) if there is rheum in or around the eye after completing the ghusl and going to university, and what is the ruling if something is found in the underwear and it is doubted whether it is semen or something else?
• Does the white fluid that is discharged at the end of urination due to constipation, which is usually not accompanied by pleasure but may sometimes lead to flaccidity, necessitate ghusl?
• Does one have to perform ghusl if one wakes up from sleep and finds a dry trace, not knowing whether it is semen or madhiy?
• Why is it ruled obligatory to perform ghusl immediately upon seeing dryness, even though the cessation and return of blood, yellow discharge, and brownish discharge are normal and expected?
• How can a menstruating girl ascertain the emission of semen or a wet dream, especially if she is awake, and what are the implications if she later feels something descending after recalling something she used to do in her childhood?
• Is it obligatory to make up for previous ghusls due to doubt about water reaching all parts of the body, and is ghusl valid with the intention of lifting old janabah?