Qibla and Place of Prayer

• Did the Prophets come back to life from their graves to pray when the Messenger of Allah (peace and blessings be upon him) led them in prayer in Jerusalem on the Night of Isra'?
• What is the ruling on praying Tahiyyat al-Masjid (greeting the mosque prayer) in a rented mosque?
• What is the significance of angels’ supplication for humans, and is it better than humans’ supplication in terms of answered prayers, and what is the correct belief concerning this issue?
• Does the worshipper's correction of the Imam after bowing, and the Imam's return to correct the recitation and then bow again, necessitate sujood al-sahw (prostration of forgetfulness) for the Imam and the congregants, and is what they did correct?
• Is it obligatory for a worshipper's eyes to be directed towards the place of prostration, or is it permissible for him to look at other worshippers?
• Is the Aqsa Mosque considered a حرم (sacred precinct) like the حرم of Mecca and Medina?
• What is the ruling on swearing not to leave the prayer, and then leaving it after this happens repeatedly? And what is the ruling on swearing not to think about a specific matter, and then thinking about it? And what is the ruling on swearing falsely while attempting to conceal the word of Allah (Jalalah)? And what is the expiation for these oaths if the questioner cannot find a place to feed or clothe the needy?
• Is it permissible to pray in a place that is level, yet has a depressed and yellowed section due to frequent standing on it?
• What is the ruling on the prayer of one who prayed towards the wrong Qiblah for a year due to incorrect information, and is she required to make up those prayers?
• What is the Qunut supplication? And what is the ruling on not performing it?
• What is the expiation for a woman who adorned herself with makeup and passed by a place where there were strange men, having forgotten that she was appearing before them with makeup on?
• Is it obligatory to cover the 'awrah during the prostration of forgetfulness (sujood as-sahw)? May Allah reward you.
• Is it permissible to engage in remembrance (dhikr) and glorification (tasbih) after Fajr prayer while watching television, and when does the time for Duha end?
• Does moving about inside the mosque, or leaving to perform ablution and returning, invalidate the reward of sitting in the prayer area after Fajr prayer, as mentioned in the Hadith?
• Is the separation of a committed young man from his fiancée a few days before the marriage, despite his devotion and love for her, considered a trial for purification, a دفع لسوء (warding off evil), or for another reason?
• What is the ruling on one who moved his head to say the salutation, then remembered that he had not recited half of the last tashahhud, so he brought his head back, completed the tashahhud, and then said the salutation?
• What is the correct position regarding declaring a Muslim who says "there is no god but Allah and performs the prayer" an apostate, given the conflict between those who avoid declaring them an apostate, citing the Hadith: "Whoever performs our prayer, faces our Qibla, and eats our slaughtered animal, that is the Muslim who has the protection of Allah and His Messenger," and those who declare them an apostate by citing one of the ten nullifiers of Islam?
• Does the prayer become invalid if the worshiper intended to salute the guardian angels without intending to conclude the prayer, then doubted and repeated the salutation and prostrated for forgetfulness?
• How can one respond to those who believe that separating women's prayer areas from men's prayer areas in mosques with walls, and isolating them behind the mosque, is an act of extremism and exaggeration, and that this did not exist during the time of the Prophet, peace be upon him, and who claim that it involves many prohibitions and dangers for women? And is what they said correct?
• What is the ruling on a mosque imam leading prayers when he works as a blacksmith and his clothes are stained with grease and dust? And what is the legal evidence for or against the permissibility of his imamate?
• Is it better to pray at home with devotion and tranquility, or in the Ismaili mosque hastily and with little devotion to avoid suspicion? And is it permissible to perform Tarawih prayers with them, given that their form differs from the prayer of the Sunnis? And is praying with them with the intention of praying individually better than praying alone at home?
• Is it permissible to use mediation to obtain a job in the public sector in order to avoid working in companies that deal with usury, knowing that the applicant possesses experience and competence, and there is someone who offered him assistance, and that employment is done through mediation, and he suffers from pains that prevent him from difficult labor, so how can he be sure that he has not taken the right of another, and is it permissible to perform Istikhara prayer in this case?
• What is the ruling on praying in a mosque built on cemetery land after the graves were exhumed, with the possibility of unremoved remains still existing?
• Is it valid to cancel a rak'ah and return to it when in doubt about the rukoo' (bowing) after descending for sujood (prostration), and is it obligatory to repeat the prayers in which this occurred?