Eating in Non Muslim Countries

• Is there any (blame/sin) on the wife for her statement "I am like a non-Muslim woman," even though she had embraced Islam, then mentioned that she did not intend that?

• Is it permissible to be patient with a non-Muslim wife, or is it obligatory to separate from her?

• Should the questioner return to his family in Turkey to care for his disabled sister, despite his pursuit of naturalization and completion of his studies in Sweden, and his fear for her from his brothers and their wives?

• Is a person who, through his recklessness, unintentionally incited a non-Muslim to kill a Muslim, without intending incitement or expecting the killing, considered a killer or an instigator of killing according to Sharia, and is this killing classified as an error or a semi-deliberate act, and are blood money and expiation obligatory upon him, and what is their amount?

• What is the ruling on giving a ride to a non-Muslim, and what is the ruling on eating from what the hands of disbelievers have touched?

• Is there a contradiction between the Hadith: "Three, when they appear, faith will not benefit a soul that had not believed before or earned good through its faith: the rising of the sun from the West, the Dajjal, and the Beast of the Earth," and what the commentators have affirmed, that Jesus, peace be upon him, will call people to Islam after the Dajjal and abolish the Jizya, even though the faith of one who had not believed before then will not benefit him?

• How can a Muslim repel the whispers of Satan when feeling religiously superior to their family?

• What is the ruling on eating from a plate that has the name "Sa'd al-Din" on it?

• Should one recite Ayat al-Kursi over every new item purchased, even if it is a shoe, or is it sufficient to say: “Oh Allah, I entrust this shoe to Your safekeeping”?

• Do legal restrictions in non-Islamic countries affect a Muslim's ability to manifest their religion, especially concerning the rejection of evil (munkarat) and the application of Sharia rulings to family members, or is the intended meaning of manifesting religion limited to performing acts of worship?

• Is it permissible to marry a girl who has recently embraced Islam without the knowledge of her non-Muslim family, given her fear of them cutting off her financial support? Is polygyny permissible only in cases of marital problems, or is it permissible even when the first marital relationship is stable? Is marrying a second wife considered a sin if it leads to problems?

• Are all of the juristic opinions of scholars things that the Prophet, may God’s prayers and peace be upon him, actually did? And is it permissible for a Muslim to combine contradictory actions narrated from the Prophet, may God’s prayers and peace be upon him, such as raising the hands and not raising them in prayer, on the grounds that the Prophet did both and there is no abrogating or abrogated text, instead of giving preference to one opinion over another?

• Is it obligatory to emigrate from a country that prohibits adherence to Islamic rulings, such as growing a beard and praying in the mosque? And what are the conditions and places of emigration? Is it permissible to emigrate to Europe and America, given that Arab and Islamic countries do not allow immigration to them?

• What is the religious ruling concerning a man who discovered his wife's infidelity with his younger brother, knowing that they have three children and that the wife's family is known for its righteousness and commitment, and what should he do?

• Does cooking food for non-Muslim parents fall under "kind companionship," or is it considered assisting them in their disbelief and worship of other than Allah?

• Who is my guardian in marriage under the aforementioned circumstances? Is it permissible for the ruler or the judge to be my guardian, or my female cousin’s son? What is meant by "al-ʿaṣabah" (agnatic relatives) and what is its evidence from the Qur’an and Sunnah?

• What is the ruling on combining Islamic sciences with worldly sciences, learning foreign languages, practicing sports, and traveling to non-Muslim countries to acquire worldly knowledge?

• Is the husband who caused his wife's death in a car accident and paid her blood money to her family obligated, in Islamic law, to save a sum of money for his minor daughter as compensation for her, or is he permitted to use part of this money to buy a car, with the possibility of postponing the savings until she reaches maturity?

• Is it permissible to eat from well-known restaurants found in Muslim countries when they are located in other countries such as the United States or Britain?

• Is it permissible to believe in a Chinese prophet who claims to have a miraculous scientific book, and whose religion is logical?

• Is it permissible to pray Fajr and Dhuhr before the time of Fajr prayer for someone who leaves before Fajr and returns after Asr, and is prevented from praying during working hours?

• Is it permissible to purchase goods from someone who is predominantly believed to have acquired them through illicit means, such as hacking, knowing that the purchase price will be from one's own private funds? And is it permissible to sell them afterwards seeking profit?

• What is the legitimate legal ruling on a person who married with the intention of evading military service, then abandoned his daughter resulting from that marriage to be raised by a non-Muslim mother? And can he be trusted for marriage despite his showing remorse and changing his behavior for the better?

• What is the ruling on continuing studies in a non-Muslim country where there is an abundance of tribulations (fitan) and sins, taking into account that the family is awaiting the acquisition of the degree, and returning might cause them embarrassment?