Is it permissible for a menstruating woman (Haa’id) and a woman in post-natal bleeding (Nifas) to recite the Quran without touching the Mushaf, and to write and memorize Ruqyah Shariah?

It is permissible for a menstruating woman and a woman in puerperium to recite the Qur'an by heart without touching the Mus'haf (Qur'an manuscript). It is also permissible for them to write down remembrance (dhikr) and legitimate ruqyah (incantations), with the exception of Qur'anic verses, which it is not permissible to write down because their ruling is the same as that of touching the Mus'haf.