1. Is the intention of the father and mother sufficient for the Hajj of their young children who are under 3 years old, without verbally declaring the intention of Hajj for them? 2. What is required of someone whose 3-year-old daughter performed all the rites of Hajj except for staying overnight one night in Mina? 3. Is it permissible to throw the Jamarat with pebbles made of cement, and what are the consequences if it is not permissible? 4. Is staying in Mina from 11 PM to 4 AM on the first night, from 10 PM to 4 AM on the second night, and from 10 PM to 3 AM on the third night sufficient for spending the night? 5. Is throwing the Jamarat on the first and second days at 11 PM, and on the third day after Asr, without rushing, considered an appropriate timing? 6. Is the Hajj invalidated or its reward diminished for someone who harbored resentment towards a friend, despite attempting reconciliation before Hajj and the latter's refusal, and is there any consequence for them in that? 7. Is what happened, in terms of attempting to get to know someone online and asking about sex during Hajj, considered rafath (obscene talk) or fusuq (sinfulness), and does it affect the validity of the Hajj?
The intention's place is the heart, and it is not obligatory to utter it. It is permissible to hasten in two days, and there is no sin in it. As for staying overnight in Mina, it is achieved by remaining there for more than half the night. If this is not done without an excuse, expiation becomes obligatory. Throwing the pebbles is a condition according to the majority of scholars. As for throwing at night on the eleventh and twelfth days, it is permissible according to the most preponderant opinion. It is obligatory to strive to resolve disputes with friends and to repent from speaking with girls online in an inappropriate manner. These matters do not affect the validity of the Hajj.
Summarized from the full answer at Ftawy · reviewed Sep 2, 2026
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