What is the ruling on repeating ablution for one who suffers from continuous vaginal discharge in the following cases: 1. If she performed ablution for Dhuhr prayer, then the time for Asr prayer arrived after half an hour, or she performed ablution for Witr prayer, then the time for Fajr prayer arrived after 40 minutes? 2. If she recited the Quran from the Mushaf between two prayers (e.g., Maghrib and Isha) then wanted to pray Isha, or wanted to recite the Quran half an hour or an hour after the prayer? 3. If she recited the Quran for more than an hour then wanted to pray? What is the ruling on prayers performed with a single ablution for several obligatory prayers before knowing that these discharges invalidate ablution? What is the ruling on performing ghusl from menstruation if water was not thoroughly applied to the navel and ears, and must previous prayers be repeated?
A woman afflicted with a continuous discharge (silas al-ifrazat) must perform ablution (wudu') for each prayer after its time has begun. She may then pray the obligatory (fard) and supererogatory (nafl) prayers and touch the Mus'haf (Qur'an). She is not required to purify her clothes from it because it is pure. However, its emission nullifies ablution. A person experiencing continuous ritual impurity (da'im al-hadath) must perform ablution for prayer after its time has begun, unless no impurity is emitted, in which case they are not required to repeat ablution. Some scholars do not consider the ablution of a person with continuous impurity to be nullified by their continuous impurity itself, but rather by another nullifier.
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