Is it permissible for someone who has previously performed Hajj and wishes to perform Hajj on behalf of his deceased mother and deceased wife – neither of whom performed Hajj – to perform Hajj on their behalf himself, or is it better to donate the cost of Hajj as an ongoing charity for them, taking into consideration his health condition and advanced age?

It is noteworthy that a person's piety towards their parents and wife is achieved by striving to elevate their ranks and increase their good deeds after their death. If the choice is between Hajj or charity on their behalf, it is better to start with Hajj for them, because the reward for Hajj is immense, and perhaps the obligation of Hajj became binding upon them due to their ability during their lifetime.

Sheikh Ibn Uthaymeen, may Allah have mercy on him, was asked: "Which is better, Hajj for the deceased or giving charity with the cost of Hajj?" He replied: "If the deceased had not performed the obligatory Hajj: there is no doubt that if someone is appointed to perform Hajj on their behalf, it is better, because it fulfills an obligation. However, if it is a supererogatory Hajj, then one looks at the benefits. If people are in great need and severe hunger, then charity is better. Otherwise, Hajj on their behalf is better."

Furthermore, if money becomes available thereafter and one wishes to give charity on their behalf, then one should give an ongoing charity (Sadaqah (definition) Jariyah) and include oneself, one's parents, and one's wife in it, such as contributing to building a mosque or digging a well. It must be noted that a husband is not obligated to bear the expenses of his wife's Hajj, but it is recommended and he will be rewarded for it.