What is the authenticity of the hadith: "O Aisha, if you wish to join me, then let your provision from this world be no more than that of a traveler, and do not wear out a garment until you have patched it," and how can it be reconciled with the two hadiths: "Mend your saddles and mend your clothes so that you may be like a beauty spot among people," and "Indeed, Allah loves to see the effect of His bounty upon His servant"?
The reconciliation between the various hadiths concerning clothing becomes clear through three situations:
1. The Praiseworthy: Wearing good clothes on occasions and when able, in emulation of the Prophet, peace and blessings be upon him, and as a demonstration of Allah's bounty. This is supported by the actions of the Companions and the Tabi'in, and the statement of Imam Malik. Refraining from good clothes out of humility before Allah, as indicated by the hadith, "Simplicity (in clothing) is part of faith" (meaning plainness of appearance and abstaining from luxury despite being able to afford it).
2. The Blameworthy: Refusing to wear good clothes despite being able to afford them, out of stinginess and concealing Allah's bounty. Wearing patched clothes with the intention of gaining fame and feigned asceticism, which is considered hypocrisy, affectation, and squandering of wealth.
3. The Permissible: Wearing old or patched clothes when no others are available, as it is authentically reported that the Prophet, peace and blessings be upon him, and Umar, may Allah be pleased with him, did so when necessary. Wearing good clothes when able, provided it is not extravagant or done out of pride.
In summary, the best guidance is the guidance of the Prophet, peace and blessings be upon him, who wore both good and coarse clothes and patched his garment. A Muslim is rewarded for wearing what Allah has permitted without extravagance or pride, and as a demonstration of Allah's favor. A Muslim is also rewarded for humility by refraining from beautiful clothes without affectation or slovenliness. Arrogance in clothing is blameworthy, but simply wearing good clothes devoid of pride is not arrogance.
Summarized from the full answer at Ftawy · imported
Read the full answer on Ftawyhttps://ftawy.com/en/questions/4366
- Source platform
- Ftawy
- Original fatwa ID
- 4366
- Imported
- Translation status
- Source text, unreviewed
- Read the full ruling
- Read the full answer on Ftawy